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188宝金博页面版:  “Big Momma Had Sugar, Imma Have It Too” Medical Fatalism and the Language of Faith Among African–American Women in Memphis,“

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内容提示： ORIGINAL PAPER‘‘Big Momma Had Sugar, Imma Have It Too’’Medical Fatalism and the Language of Faith AmongAfrican–American Women in MemphisKendra G. HotzPublished online: 22 October 2014? Springer Science+Business Media New York 2014AbstractThis essay offers a theological exploration of the relationship between medicalfatalism and religious belonging among African–American women in Memphis. Drawingon the work of black and womanist theologians and on conversations with participants in adiabetes intervent...

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ORIGINAL PAPER‘‘Big Momma Had Sugar, Imma Have It Too’’Medical Fatalism and the Language of Faith AmongAfrican–American Women in MemphisKendra G. HotzPublished online: 22 October 2014? Springer Science+Business Media New York 2014AbstractThis essay offers a theological exploration of the relationship between medicalfatalism and religious belonging among African–American women in Memphis. Drawingon the work of black and womanist theologians and on conversations with participants in adiabetes intervention program administered by a faith-based community health provider, Iargue that how we narrate the meanings of our bodies is irreducibly religious. The lan-guage we use to interpret and communicate the meaning of our bodily existence emergesfrom a set of assumptions, often unarticulated, about what is of ultimate value to us. Theessay focuses on three interlocking features that link faith with fatalism or hope: (1) Theidea that if ‘‘I don’t claim that’’ disease cannot enter my body; (2) the role of faith-basedclinics in re-establishing trust with marginalized communities; and (3) how nuancedattention to the social location of health seekers can re-frame our understanding of patientcompliance. Disrupting fatalism can only be done from within a health seeker’s ownnarrative, and therefore, healthcare providers who learn these narratives and respect theirholiness will develop more effective interventions.KeywordsMedical fatalism ? African–American religion and health ? Black theology ?Womanism ? Poverty and health ? Trust and medicine‘‘Big momma had sugar. Imma have it too’’ sighs a health promoter as she remembers whatone member of her congregation had said when reflecting on her prospects for goodhealth.1Big momma holds a position of respect and prestige within the congregation. SheK. G. Hotz (&)Department of Religious Studies, Urban and Community Health Concentration, Rhodes College,2000 North Parkway, Memphis, TN 38112, USAe-mail: hotzk@rhodes.edu1All quotations from Congregational Health Promoters come from a focus group conversation I facilitatedat the Church Health Center in Memphis, Tennessee on March 7, 2011.123J Relig Health (2015) 54:2212–2224DOI 10.1007/s10943-014-9969-1

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188宝金博页面版:  “Big Momma Had Sugar, Imma Have It Too” Medical Fatalism and the Language of Faith Among African–American Women in Memphis,“

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